Through window displays, newspapers, soap operas, gay bars, and other public culture venues, Chinese citizens are negotiating what it means to be cosmopolitan citizens of the world, with appropriate needs, aspirations, and longings. Lisa Rofel argues that the creation of such “desiring subjects” is at the core of China’s contingent, piece-by-piece reconfiguration of its relatio...(展开全部)

Through window displays, newspapers, soap operas, gay bars, and other public culture venues, Chinese citizens are negotiating what it means to be cosmopolitan citizens of the world, with appropriate needs, aspirations, and longings. Lisa Rofel argues that the creation of such “desiring subjects” is at the core of China’s contingent, piece-by-piece reconfiguration of its relatio...(展开全部)

艾华（Harriet Evans），英国伦敦大学东方与非洲研究院（SOAS）博士，英国威斯特敏斯特（Westminster）大学中国研究中心教授。

艾华（Harriet Evans），英国伦敦大学东方与非洲研究院（SOAS）博士，英国威斯特敏斯特（Westminster）大学中国研究中心教授。

What does it mean to be queer in a Confucian society in which kinship roles, ties, and ideologies are of such great importance? This book makes sense of queer cultures in China—a country with one of the largest queer populations in the world—and offers an alternative to Euro-American blueprints of queer individual identity. This book contends that kinship relations must be unde...(展开全部)

What was sex like in China, from imperial times through the post-Mao era? The answer depends, of course, on who was having sex, where they were located in time and place, and what kind of familial, social, and political structures they participated in. This collection offers a variety of perspectives by addressing diverse topics such as polygamy, pornography, free love, eugenic...(展开全部)

What was sex like in China, from imperial times through the post-Mao era? The answer depends, of course, on who was having sex, where they were located in time and place, and what kind of familial, social, and political structures they participated in. This collection offers a variety of perspectives by addressing diverse topics such as polygamy, pornography, free love, eugenic...(展开全部)

作者:(美)康达维 译者:苏瑞隆 美国人文与科学院院士，西雅图华盛顿大学教授，被海内外赋学界誉为“当代西方汉学之巨擎，辞赋研究之宗师”。他积三十余年的不懈努力，在中国古代辞赋的译介、研究以及学术交流和传播方面，都取得了突出的成绩。

From Library Journal This book analyzes major Chinese governmental publications that deal with sexuality in 1950, when the new Marriage Law was enacted, and 1980, with the Second Marriage Law. Evans (Chinese, Univ. of Westminster) is well grounded in both feminist and Chinese studies, which allows her to deepen her analysis with references to China's present-day pop culture and...(展开全部)

In early imperial China, the dead were remembered by stereotyping them, by relating them to the existing public memory and not by vaunting what made each person individually distinct and extraordinary in his or her lifetime. Their posthumous names were chosen from a limited predetermined pool; their descriptors were derived from set phrases in the classical tradition; and their...(展开全部)